Commentary

Commentary |

on Craft in the Real World by Matthew Salesses

“He makes clear that it is ‘effectively a kind of colonization to assume that we all write for the same audience or that we should do so if we want our fiction to sell.'”

Commentary |

on Crushing It, poems by Jennifer L. Knox

“If postwar American lyric poetry and stand-up share an affinity for abjection, Knox’s poetry performs this embarrassment of the abject in a spectacular way, while grounding her performance in the particulars of what one might be embarrassed about.”

Commentary |

on Sybille Bedford: A Life by Selina Hastings

“A deft skill with summary narrative, tracing her subject’s peregrinations and her many rides on the ‘sexual carousel’ of upper-class European lesbianism. But the real joy is Hastings’ capability to center the reason her subject is notable at all — her writing — and to describe how she wrote.”

Commentary |

on Zorrie, a novel by Laird Hunt

“The meditative, eerie, and beautiful Zorrie is a journey story — but Hunt tinkers with our expectations,  turning it from an adventure tale into an elliptical, more questioning book about why we move in the first place.”

Commentary |

on Come-Hither Honeycomb, poems by Erin Belieu

“Captor and hostage. Debtor and creditor. Logical ironies, sarcasm, playful musings, while difficult sometimes to track, ultimately elucidate the difficulty of self-interrogation and reflection.”

Commentary |

on Live; live; live, a novel by Jonathan Buckley

“Buckley’s protagonists are typically dry functionaries, their lives proceeding along the grooves of an implicit procedurality — urgency is muted, no sense of time dilating or contracting in the midst of emergency.”

Commentary |

on Milk Fed, a novel by Melissa Broder

“Broder is trying to show us that psychic pain is real and can amputate our ability to see things around us and perceive other people’s needs more clearly.”

Commentary |

The Wolf in the House: on Hinge by Molly Spencer

“You will get used to it. This is the recursive refrain. But what if the structural implication of getting used to it is sustained by the myths which mark one gender as the suffering one?”

Commentary |

on Angels and Saints, essays by Eliot Weinberger

“There is the saint who swallows the Christ child’s foreskin. This happened to her about a 100 times. Or Magdalena of the Cross who revealed after 40 years that she had happily fornicated with a devil named Balban.”